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On Grass and Transhumance in Western Macedonia

Macedonia - 08 Aug 12 - Francesco Martino

While talking, Tefik Tefikovski cannot stand still, not even for a minute. He strolls, gathering scents and herbs from the mountain that towers above the village of Jance and the winding course of the Radika River, in the green heart of the Mavrovo National Park in Western Macedonia. He is going to need the herbs to prepare teas and infusions or to enrich the guests’ plates at his hotel-restaurant, well known in the whole region. Founder, and today President of the Slow Food Sarplaninska Convivium, in his own way Tefik is the living symbol of the richness and complexity of this strip of uncontaminated green land: a real concentrate of good will and a slow philosophy. These become concrete, here, in the ancient practice of moabet: the art of discussing with slow rhythms, no haste, in front of a glass of rakija, grape or fruit grappa and a dish of meze, a cold entrée of lunchmeat and cheeses. “On the Mavrovo Mountains, you find the Balkans’ continental climate and the Mediterranean climate”, Tefik explains while taking us on a tour of the park. “This creates the perfect conditions for an endless variety of herbs and plants, which make the pastures a triumph of scents and biologic diversity”. It is easy to understand why, throughout the centuries, this area has specialized in transhumance sheep breeding and become well known in the Balkans, especially for its “sarplaninski ovci kashkaval”, a spun paste seasoned cheese, produced in the summer, when sheep pasture at heights between 1000 and 1500 meters. Cheeses like the “kashkaval” are spread in the whole of the Balkans. The one from the mounts of Macedonia is named after the area’s most stately mountain massif, the “Sar Planina”, on the border with Kosovo and Albania. There are, though, high pastures also on the wooded sides of the Korab, Bistra and Deshat mountains. “In ancient times, the flocks of the rich yeomen were huge”, a smiley Ramadan Camilovski tells us, while he milks a flock of a few hundred cows with his two brothers on the Lazaropole plane. “When, in spring the first sheep would get here, after spending the winter in Thessaloniki, the last ones still had to begin their journey”. Together with Galicnik, Lazaropole has, for centuries, been the heart of kashkaval production. “Until after the war, there were about 100,000 cattle”, says one of the elderly in the village, now only inhabited in the summer. “The sale of kashkaval reached the American market and, at the times of Yugoslavia, it was the first source of valuable currency here in Macedonia”. Today, however, this tradition is at risk, and the heads in the park barely exceed 10,000. A variety of factors is jeopardizing the transhumance sheep farming, and with it the production of kashkaval and other typical cheeses (“belo sirenje”, similar to feta and “kiselo mleko”, a variety of compacted and dense yogurt). First and foremost, depopulation of the mountains: in the last few decades, emigration rates have been very high, especially to Central-Northern Italy. Also, the lack of support policies for traditional production and the unfair competition from industrial production of cheeses, carrying noticeably lower prices. From the fall of Yugoslavia and its economic system in the early ‘90s, production levels have rapidly dropped: the production of kashkaval, today, does not exceed 10 tons, while the production of belo sirenje is reported to be 50 tons. The only path that can be pursued to safeguard traditional products and the enormous cultural heritage is collaboration among producers. These, however, are too small and isolated, at the moment, to be able to coordinate an effective action plan. This is why the initiative that led to the creation of the Slow Food Sarplaninska Convivium, founded in 2009. One of the key figures in the birth of the convivium is Nikolce Nikolovski, a dairy technician and a passionate scholar of the area’s ancient production techniques, which have gone unchanged for centuries. “It is difficult to gather those who, like shepherds, are poor and live isolated, and then have them collaborate,” Nikolce explains. “On Terra Madre Day 2010, the convivium held a public debate. It was the first time, for small producers especially, to make their voices heard”. At the moment, around 10 producers are involved in the convivium’s activities. Notwithstanding the many difficulties, the first steps are being taken towards a coordinated action, and to involving the local authorities. At the top of the agenda is the creation of a “territorial branding” to make the connection of the Mavrovo dairy products to the land recognizable and visible. In the meantime, foundations have been laid for safeguarding Mavrovo malga traditional cheese (kashkaval, sirenje and kiselo mleko) and were showcased at Cheese 2011, providing a unique opportunity for the public to discover the flavors and cultural traditions that have been preserved throughout the centuries by the peoples of Western Macedonia. «The streets our politicians spout are made of bridges, tarmac, cement. All of them repeat “infrastructures” as if it were a magic word. The only infrastructure we really need, though, is knowledge», states Tefik with conviction. «If we manage not to lose the road to knowledge, inherited from our fathers, a knowledge made of simple and true things, like our cheese, I am sure we will get very far». Photo: Ivo Danchev Article adapted from Slowfood magazine 51 A land of contrasts, the Balkans remain one of Europe’s richest and most fascinating territories. At Salone del Gusto and Terra Madre, this area will be represented in a 180 meter-square space. Find out more at www.slowfood.com


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